Yazı: Görkem Günay

DİPNOTLAR

1 L. Rodley, Cave Monasteries of Byzantine Cappadocia (Cambridge: Cambridge University Press, 1985), 5.

2 F. G. Öztürk, “Rock-Cut Architecture,” The Archaeology of Byzantine Anatolia, der. P. Niewöhner (New York: Oxford University Press, 2017), 149.

3 V. Della Dora, Landscape, Nature, and the Sacred in Byzantium (Cambridge: Cambridge University Press, 2016), 176, 190.

4 P. W. L. Walker, Holy City, Holy Places? (Oxford: Clarendon Press, 1990), 184–94.

5 S. Ćurčić, “Cave and Church: An Eastern Christian Hierotopical Synthesis,” Hierotopy: The Creation of Sacred Spaces in Byzantium and Medieval Russia, der. A. Lidov (Moscow: Indrik, 2006), 217; R. Ousterhout, Eastern Medieval Architecture (New York: Oxford University Press, 2019), 29–30.

6 B. Foltz, “Nature Godly and Beautiful: The Iconic Earth,” Research in Phenomenology 31/ 1 (2001): 138.

7 Historia Mystagogica, par. 2. Orijinal metnin edisyonu için bkz. F. E. Brightman, “The ‘Historia Mystagogica’ and Other Greek Commentaries on the Byzantine Liturgy,” The Journal of Theological Studies 9/ 34 (1908): 248–67.

8 Ćurčić, “Cave and Church,” 217–18; Della Dora, Landscape, Nature, and the Sacred, 176–77.

9 A.-M. Talbot, “Caves, Demons and Holy Men,” Le saint, le moine et le paysan, der. O. Delouis, S. Métivier ve P. Pagès (Paris: Publications de la Sorbonne, 2016), 708.

10 Talbot, “Caves, Demons and Holy Men,” 715–17; Della Dora, Landscape, Nature, and the Sacred, 201.

11 A.-M. Talbot, “Founders’ Choices: Monastery Site Selection in Byzantium,” Founders and Refounders of Byzantine Monasteries, der. Margaret Mullett (Belfast: Belfast Byzantine Enterprises, 2007), 50–52.

12 N. Bakirtzis, “Locating Byzantine Monasteries: Spatial Considerations and Strategies in the Rural Landscape,” Experiencing Byzantium, der. C. Nesbitt ve M. Jackson (Farnham: Routledge, 2013), 117.

13 A. W. Carr, “Acheiropoieta,” The Oxford Dictionary of Byzantium (New York: Oxford University Press, 1991).

14 Cyril of Scythopolis, Lives of the Monks of Palestine, çev. R. M. Price (Kalamazoo: Cistercian Publications, 1991), 110–11.

15 J. Patrich, Sabas, Leader of Palestinian Monasticism (Washington, D.C.: Dumbarton Oaks, 1995), 72.

16 Öztürk, “Rock-Cut Architecture,” 152; Ousterhout, Visualizing Community, 24. Geleneksel kaya oymacığılı teknikleri için bkz. F. G. Öztürk, Kapadokya’da Dünden Bugüne Kaya Oymacılığı (İstanbul: Arkeoloji ve Sanat Yayınları, 2009).

17 Kapadokya’da, yığma mimari elemanlara öykünen kaya oyma detaylar için bkz. Ousterhout, Visualizing Community, 10. Frigya için bkz. B. Y. Uçkan ve S. Evcim, “Phrygia in the Byzantine Period and the Continuity of the Rock-Cut Architecture Tradition of the Region,” Phrygia in Antiquity: From the Bronze Age to the Byzantine Period, der. G. R. Tsetskhladze (Leuven: Peeters, 2019), 267–68. Özenle işlenmiş kaya oyma mekân örnekleri yalnızca Anadolu ile sınırlı değil. Örneğin, Doğu Trakya’da, Kıyıköy’deki Aya Nikola Manastırı zengin plastik detaylarla bezenmiş sütunlar, konsollar ve parapet levhaları barındırır. Bkz. S. Eyice, “Trakya’da Bizans Devrine Ait Eserler,” Belleten 33/ 131 (1969): 339–46.

18 Acta Sanctorum Septembris III, 864–65 par. 42–43. Alıntının İngilizce çevirisi için bkz. A. W. Epstein, “The Problem of Provincialism,” Journal of the Warburg and Courtauld Institutes 42 (1979): 43–44.